Hard to read.
Eighty-five percent of American adults believe that they will stand before God to be judged. They believe in hell, but only 11% think they might go there. R.C. Sproul observed that to the degree that people think they are good enough to pass divine inspection, and are oblivious to the holiness of God, to that extent they will not see Christ as necessary.
That is why over one-fourth of the "born again" evangelicals surveyed agreed with a statement that one would think might raise red flags even for those who might agree with the same thing more subtly put: "If a person is good, or does enough good things for others during life, they will earn a place in Heaven." Furthermore, when asked whether they agreed with the following statement: "Christians, Jews, Muslims, Buddhists, and others all pray to the same God, even though they use different names for that God," two-thirds of the evangelicals didn't find that objectionable.
Barna observes "how little difference there is between the responses of those who regularly attend church services and those who are unchurched." One respondent, an Independent Fundamentalist, said, "What is important in their case is that they have conformed to the law of God as they know it in their hearts." Michael Horton
Another author:
"The church today is suffering from the secularization of the sacred. By accepting the world's values, thinking its thoughts and adopting its ways we have dimmed the glory that shines overhead." This is from Tozer's "Man - The Dwelling Place of God" and is could have been written today
When we change things in the church to comply with the desires of the world, we miss that holiness goes out the door with the uniqueness of the Bride of Christ.
When we ask the world what they would like in the church, when we look at people as "church or unchurced" we forget that the scripture uses "believers and unbelievers, saved and unsaved." The emphasis is on redemption and relationship, not location and place.
Our goal is not to get people to go to church but to get the church to go to the unbeliever with the love of Christ. God promises that God will bring the sheaves as we weep for their souls, not as we give them a professional program of slickness, a program that does not bring conviction.
You see, the Gospel brings conviction before comfort not the other way around. Of course, we must not beat people over the head with the Gospel but we also do not smooze it to their lives not wanting them to be offended. The Gospel offends. We ought not to be offensive in our approach or presentation but realize that sin must be confronted by the Gospel for the good news to comfort. God has made us special for Him and we are to be different than the world. I am afraid that this present philosophy of church is a way of bringing the tares into the wheat.
Always let us remember that when Paul talks about the unbeliever coming to church he will have the "secrets of his heart revealed; and so, falling down on his face, he will worship God and report that God is truly among you." Now that is humbling.